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Vigyana Bhairava Tantra


Vignan Bhirava Tantra (112 Meditation Techniques)

Meditation Technique_1
The supreme Energy (breath) goes upwards with exhalation and downwards with inhalation. By concentrating on the two places of its origin, one acquires the state of fulfilment." 
Comment (Experience): If one can observe the empty space between two breaths (uchchwasa and Nichwasa: Inhalation and Exhalation), ones' consciousness expands and can witnesses all of the physical and mental (body and mind) movements from the self (un-moving entity). However, exhalation is death and inhalation is birth middle is the living (life) one can live. 
Meditation Technique_2
"Concentrate on the two places where the breath turns inside to outside and also
from outside to inside. O Goddess, in this way, through the Goddess, the essential form of God is realized."
Comment: If one can concentrate on the two places where breath-in starts and Breath-out ends; breath-out starts and breathe-in ends. He or she can get the realization of supreme soul (Godliness) through breath (from of nature).
Meditation Technique_3

"At the centre where the breath does not enter or not go out, all thoughts disappear. The form of energy becomes visible, and through her the form of god appears"
Comment: Exactly at the centre is the state of eternal life, beyond or below this state both are superficial or sub-critical...life exist in this centre.

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జీవితం- దీని ప్రమేయం [భౌతికం+ఆత్మిక కర్మలు]

భౌతిక [శారీరక+మానసిక+బుద్ధిపర]మైన కర్మలు, మరియు ఆధ్యాత్మిక [బుద్ధిపర+హృదయ పూర్వక+ఆత్మిక] కర్మలు మన జీవితాన్ని ప్రభావితం చేస్తాయి. భౌతికం   స్థూలమైన కర్మల సమూహం; అదే ఆధ్యాత్మికం సూక్ష్మమైన కర్మల సమూహం. భౌతిక దృష్టితో సూక్ష్మ కర్మలు చేస్తాననడం  మూర్ఖం. అదే ఆద్యాత్మిక దృష్టితో స్థూల కర్మలసాధ్యం. ఎందుకంటే, భౌతికంలో చాలా నీచమైన (తక్కువైన) క్రియలు చేయవలసి వస్తుంది; దీనికి ఆధ్యాత్మికత సహకరించదు. ఇంకో కోణంలో, ఆధ్యాత్మికతలో భౌతికం ఎప్పటికీ ప్రవేశించలేదు. ఎందుకంటే, ఆధ్యాత్మికతమనే  స్వచ్చమైన  ఆస్థిత్వంలో, మురికి వాసనలకు చోటివ్వబడదు. అజ్ఞానులు (మూర్ఖులు) భౌతికంలో ఉంటూ అత్యంత విలువైన, మరియు గొప్ప పనులు చేస్తున్నామని భావిస్తారు; వారి నమ్మకం చాలా నీచమైనది.  ఏలనంటే, సహజంగా మనిషి ఆత్మస్వరూపుడు; దానిని మరిచి సహజత్వానికి విరుద్ధంగా పనులు చేస్తూ, ఆ కర్మలే తన కష్టాలు, మరియు లక్ష్యాలు, మరియు వాటి ఫలితాలు (విజయాలు) అని అనడం నిస్శంకోచంగా మూర్ఖమే.